14 ideas
| 8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
| 8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 7257 | All modern social systems seem to be conspiracies of the rich [More,T] |
| 7254 | If you try to get elected, you should be permanently barred from seeking office [More,T] |
| 7255 | Only Utopians fail to see glory in warfare [More,T] |
| 7253 | In Utopia, legal euthanasia is considered honourable [More,T] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |
| 7256 | In Utopia, the Supreme Being is identical with Nature [More,T] |